Phoebe

Let's see what or old friends say about Phoebe (sic)

In Greek mythology "radiant, bright, prophetic" Phoebe, was one of the original Titans, who were one set of sons and daughters of Uranus and Gaia. She was traditionally associated with the moon (see Selene), as in Michael Drayton's Endimion and Phœbe, (1595), the first extended treatment of the Endymion myth in English. Her consort was her brother Coeus, with whom she had two daughters, Leto, who bore Apollo and Artemis, and Asteria, a star-goddess who bore an only daughter Hecate. Given the meaning of her name and her association with the Delphic oracle, Phoebe was perhaps seen as the Titan goddess of prophecy and oracular intellect.

Through Leto, Phoebe was the grandmother of Apollo and Artemis. The names Phoebe and Phoebus (masculine) came to be applied as synonyms for Artemis and Apollo respectively (as well as for Selene and Helios).

According to a speech that Aeschylus, in Eumenides, puts in the mouth of the Delphic priestess herself, she received control of the Oracle at Delphi from Themis: "Phoebe in this succession seems to be his private invention," D.S. Robertson noted, reasoning that in the three great allotments of oracular powers at Delphi, corresponding to the three generations of the gods, "Ouranos, as was fitting, gave the oracle to his wife Gaia and Kronos appropriately allotted it to his sister Themis."

In Zeus' turn to make the gift, Aeschylus could not report that the oracle was given directly to Apollo, who had not yet been born, Robertson notes, and thus Phoebe was interposed. These supposed male delegations of the powers at Delphi as expressed by Aeschylus are not borne out by the usual modern reconstruction of the sacred site's pre-Olympian history.

Or alternatively

Phoebe was a first-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans, verses 16:1-2. A notable woman whose leadership of the church of Cenchreae has been deemphasized especially in some modern translations, she was trusted by Paul to deliver his letter to the Romans. In writing to the church that almost surely met in her home, Paul refers to her both as a deacon and as a helper or patron of many (Gk. prostatis). This is the only place in the New Testament where a woman is specifically referred to with these two distinctions. Paul introduces Phoebe as his emissary to the church in Rome and, because they are not acquainted with her, Paul provides them with her credentials.

Phoebe's exceptional character, noted by her status as a deacon and prostatis—one who should be esteemed highly "because of their work" — may be the reason Paul sent her to Rome where she delivered the letter to Rome. By referring to Phoebe as a prostatis, Paul solicits the attention and respect of the leaders in Rome's church, which also included other women Mary and Tryphena, Tryphosa, and Persis.

Prophetic and a deacon, trusted to deliver the message.

We shall see what they deliver.

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